alice, by jan svankmajer

Those of you who try to keep your eye on subcultures (or who have ever been inside a Hot Topic) may have noticed that there's a faction within the Goth subculture that embraces cute shit. There's something about the space where cute shit meets morbidity that creates a very fertile delta, that a lot of creators have been mining for over two decades now: think of Jhonen Vazquez's Johnny the Homicidal Maniac, or Roman Dirge's Lenore, or anything by Junko Mizuno. The King of Goth Cute, however—the only purveyor of the aesthetic to burst through to the mainstream—is Tim Burton, with his two animated films Corpse Bride (2005) and The Nightmare Before Christmas (1993) serving as canonical examples of the form. (The animation pedant in me has to mention that the actual director of Christmas is not Burton at all but rather animator Henry Selick, but Burton's involvement with the film is so thorough that he's generally considered to be the auteur at work there.)

In any case. This week Film Club looked at Jan Svankmajer's Alice, an adaptation of Alice in Wonderland created with a mix of live action and stop-motion animation. Certainly it is possible to do a fairly straight-up animated adaptation of Alice in Wonderland, something without any real taint of darkness, in a vein we might call "Straight Cute." (Disney's already done the definitive Straight Cute version, with their cel-animation Alice, back in 1951.) It is also, however, a story that seems ripe for a Goth Cute adaptation: girls are cute, but a lost girl is Goth Cute. Nor is it difficult to imagine Goth Cute stop-motion versions of any of the book's characters: whimsical, yet slightly creepy, the kind of thing that could be converted into a cool vinyl toy.

Svankmajer's adaptation is interested in the dark side of the story, no doubt. But don't go into this thinking that it's going to be cute. Svankmajer's version is from 1988, when Goth Cute, as a movement, basically doesn't exist. (Burton's Beetlejuice had just come out, Edward Scissorhands and Nightmare Before Christmas are still years away, and Jhonen Vasquez is 14 years old.) And Svankmajer is from Czechoslovokia, a country not exactly renowned for its cute export. (It's no Japan, let's put it that way.) Svankmajer's characters are creepy, but not exactly Cute creepy... here's his White Rabbit, for instance:

...which I'm fairly sure is just an actual dead rabbit with some kind of armature taxidermied inside it. Svankmajer highlights this with a pretty dramatic departure from Carroll's book, namely: the Rabbit makes its first appearance uprooting himself from a specimen case.

If you look closely at the second screencap there you'll see the nails in his paws, which he has to literally pull out with his teeth:

So... yeah. That's not the only time Svankmajer uses some kind of taxidermied thing to stand in for a character...

(The animation pedant in me again has to speak up and point out that the use of dead things are actually part of the tradition when it comes to stop-motion, dating all the way back to pioneer Ladislas Starevich, who is animating dead beetles way back in 1908. Check out the elaborate and strange narrative The Cameraman's Revenge (1912), available for viewing at UBUWeb.)

Even Alice herself isn't really "cute," as such. She's actually got a fairly severe, determined-looking face:

...which is a good match for the fairly severe, determined-looking doll that she turns into when she eats the transfiguring tarts (again, not particularly cute).

And I don't even really know what to say about this:

So, as far as Alice adaptations or hypothetical Alice adaptations go, this one is reasonably grim and disturbing. The production design helps with this: everything is dark, and nearly everything is filthy:

And there are times when the film evokes nothing as strongly as sequences in American horror films: these screenshots seem less to be taking place in Wonderland and more like they're taking place in Freddy Kruger's lair or a squalid set from one of the Saw films:

None of this is said to disparage Alice, which is actually completely compelling on its own terms. However, I will say that I'm looking forward to our next foray into animated literary adaptation, which promises to be a little more, er, light, although perhaps no less odd: we're going to do Will Vinton's The Adventures of Mark Twain, in which a Claymation Twain and some of his characters foray off in a spaceship to visit Halley's Comet.

spirited away, by hayao miyazaki

So, sadly, we had to give up on Funeral Parade of Roses... my eBay purchase never made it here, and after a month and a half of waiting I eventually needed to request a refund, and Film Club had to pick up where we left off, which was with Ghost In The Shell way back in early May.

Co-founder Skunkcabbage decided to move us onwards down the anime path, suggesting we take a look at Hayao Miyazaki's Spirited Away (2001).

This was maybe my fourth time seeing Spirited Away, and I really think it's a great movie for children (in addition to being just a great movie in the more general, all-around sense). I thought a lot about why this might be, and eventually realized that the movie is all about ontological instability.

Ontological instability is a fancy description of a condition wherein the fundamental existence of things is mutable, in flux, or otherwise suspect. As adults, we like to pretend that our worlds and our identities are fundamentally stable: that things have a kind of permanence that can be existentially "banked on." Children, however, don't have the luxury of being able to assume that the world is in any way stable, for the obvious reason that the early years of a child's life are spent undergoing Cronenbergian levels of intense developmental changes, taking in massive amounts of new information, and trying to decode the rules imposed upon you by adults, rules which doubtlessly appear to be capricious and incomprehensible. Spirited Away, then, like its most obvious influence, Alice In Wonderland, is essentially a parable about trying to negotiate your way through a fluctuating world while at the mercy of these assorted complications.

The story begins with our protagonist, Chihiro, moving to a new town (a familiar instance of the kinds of radical change that parents commonly visit upon their children). You can pretty much see at a glance how enthused Chihiro is about this idea:

Before long, they've made a wrong turn, and they come upon a strange complex of seemingly abandoned buildings. No one can quite determine what their purpose is, and their mystery further unsettles Chihiro, although her parents respond essentially blithely to it (Chihiro's father, operating in a typically adult male mode, attempts to establish ontological stability by declaring (wrongly) that the buildings must be part of a theme park abandoned in a 1990s economic crisis).

This setting will prove to be one site of radical instability or flux in the film, which ends up being effectively illustrated by the motif of water. As they first explore it, there's no water present: there is, in fact, a dry riverbed running through the middle of it.

But then at nightfall there's a river there:

And then two days later it's actually become an entire ocean:

It's not merely the world that's mutable and impermanent, however, but Chihiro's own identity as well. Not long after the world has begun its shift, Chihiro threatens to fade out into pure nothingness (one possible terminal point of ontological instability):

Eventually she finds a way to keep her form, but that's not the last time the film casts her status as an individual into doubt. She negotiates the world well enough to eventually encounter its ruler, Yubaba (it's worth mentioning, as a sidenote, that Yubaba—all jewels, makeup, cigarettes, and unpredictable rage—is pretty much a walking incarnation of the things that children find mysterious / grotesque about old people):

She agrees to put Chihiro to work, and in doing so, she alters one of the key markers of Chihiro's ontological permanence. Specifically, she changes Chihiro's name, literally lifting the kanji from the page:

Chihiro's not the only character who suffers from radical instability: did I mention that her parents are turned into pigs?

There are other examples as well, probably most notably the character of Haco, who may or may not be her ally (and who at various points in the film may be a boy, a dragon, or a river). It all adds up to a memorable evocation of the often traumatic (but occasionally pleasurable) experience of attempting to negotiate an unstable world from an unstable subject position. Again I'm reminded of Alice in Wonderland, which leads me to the announcement of next week's pick: the semi-animated 1988 Alice adaptation created by Czech filmmaker Jan Svankmajer. Stay tuned!